Some say the blacker the berry, the sweeter the juice
I say the darker the flesh then the deeper the roots

- Tupac Shakur

I was going to blog about my trip to Boston last week for a dear friend’s wedding but this video of Shahrukh Khan touting a skin bleaching cream totally derailed me. For SHAME, Shahrukh!

He’s prancing about taunting the poor chap for using his sister’s “Fair & Lovely” cream when he should be using the suitably masculine and square “Fair & Handsome” cream instead (with double the amount of herbs for men’s tougher skin!).

The actor is clearly in brownface and the taunting makes me gag. Considering how much trauma women with darker skin around the world have endured, I have no wish to visit that upon men.

It wasn’t until we moved to Pakistan that I was told that my “wheatish” complexion was downright ugly. I spent the next six years in Islamabad indoors as far as possible to prevent myself from getting any darker. My parents, in spite of being educated and affluent, worried about my marriage prospects far more than they ever did of my fair-skinned, younger sisters.

Although the situation is a little better than it was in 1985 when I initially moved there, watching television or looking at billboards in Pakistan one would think one was living in a pale country. In a country run by and populated almost entirely by brown people, how strange that the media should still not reflect them.

It wasn’t until I moved back to the US for college that I found myself seeking out the sun again and discovering that I actually loved being outdoors. Granted, being called “exotic” can be irritating but it was far more positive than compliments being followed up with a sigh and an automatic “it’s too bad she’s dark”. I wore myself out with attention-seeking behavior in my 20s hoping to make up for years of drought, trying to love myself.

I fought with the high-end salon during my wedding five years ago because I wanted them to do the unthinkable: to actually match my skin tone instead of slathering on foundation many shades too light in an attempt to fool – who? Which gray-faced bride has ever fooled anyone into thinking she has a peaches-and-cream complexion?

It impacted me. Whether you call it racism or shadism, how can being automatically considered a lesser being not impact one? A word from my mother about my getting “too dark” in the summer can carry a sting, though I’ve also learned to just laugh it off and continue hiking.

It impacted my father, who had the darkest complexion in his family and was called “Kalu” (“Blackie”) by his parents and friends. His deep feelings of being undesirable or unlovable have had serious consequences on our family.

It impacts my razor-thin, pale-from-sun-deprivation youngest sister who refuses to go outside during the day and whose three-year old daughter is thus rarely taken out to play, developing the habits of a lifetime.

It impacts my five-year old niece who is the darkest girl in her Pakistani kindergarten class, the one that no one wants to play with because of that. How will that friendless but still gregarious, intelligent, gloriously brown five-year old keep loving and accepting herself when she has been reduced to and judged upon a single physical aspect?

It impacts the daughter of an African-American and Pakistani couple in her class who even my niece will not play with because she is black (as if it is catching).

The things we do to avoid getting darker range from the ridiculous to the health-threatening:

The woman who hasn’t had a cup of tea or coffee in ten years because someone told her it will make her skin darker.

The cars filled with gloved and muffled women, with sheet-, shawl- and towel-corners sticking crazily out of the windows as they try to deny the sun’s existence.

The eight-year old girls who suddenly stop playing outside, becoming lethargic women growing slowly fatter and unhealthier every year.

My feudal-rich and naturally beautiful aunt, who sat in a tub of stinging skin bleach weekly from the age of 14 onwards, slathering it all over face, arms, feet and neck – any part that might be exposed – all to become more marriageable.

She, suffering from health side effects, (but, finally a triumphant beige) urged me to do the same at 13. I tried, but couldn’t take the pain.

We can blame it on colonialism or earlier conquerers but a look at our languages and foundational stories show that the ideas of good versus evil have often been cast in terms of light and dark and are deeply embedded in our psyches.

For example, in some translations, the Qur’an describes those who did good works in this life as having white faces on the Day of Judgment and those who did evil as having black ones. In other places, the Qur’an warns us against being blind and deaf to His call (27:79-81).

Instead of reflecting upon and understanding the metaphor of goodness and happiness illuminating a face (and the lack thereof darkening it, as implied in the Asad translation of 3:106), limiting the words to a literal reading can make us less empathetic to those who have darker skin (or are disabled), because on some level we feel that they are accursed, being punished, or are less beloved by God.

Sometimes I think that we limit the Qur’anic message for humanity to parochial cages. To truly love each other as brothers and sisters is very difficult but that is what we are called to do. We have to accept that we are all beloved by Him – seventy times more than a mother’s love at the very least – regardless of our skin color.

We were created by sweet Breath being blown into beautiful, swirled brownblackwhiteyellowred clay to become opportunities, tests and signs for one another. Someday, perhaps we’ll finally catch up to the spirit of the Qur’an, which pushes us to think beyond our narrow comfort zones, beyond judging people merely by skin tone, to a place where we become open to acknowledging and appreciating the uniqueness and potential radiance of each human soul.

And among the signs of God
is the constitution of the heavens and the earth,
and the diversity of your languages and colors;
surely there are signs in that
for those who know.

- Al-Qur’an, 30:22

Good article on the socio-economic and medical issues behind the fairness obsession in South Asia and beyond: The Fair Factor: The Whiter the Better